On March 1st, many Christians around the world will begin observing the season of Lent, a period of forty days of preparation (not counting Sundays) leading up to the greatest day of the church year – the feast of the resurrection of our Lord Jesus Christ. This feast begins yet another forty day season – Eastertide, which commemorates the forty days Jesus spent on earth with his disciples before his ascension into heaven.
As with Advent and Christmastide, our family takes a break from reading through the whole Bible in our daily devotions to follow a special reading plan for Lent and Eastertide. Every Sunday throughout these seasons, we read a psalm that depicts the Messiah’s sufferings (during Lent) and victory (during Eastertide). In addition, on the weekdays of Lent we read through the entire Gospel of Mark.
Of course, unlike Advent and Christmas, many evangelicals are wary of Lent, and with some reason. For much of Christian history, Lent has primarily been a time of mandatory fasting. Because the Bible nowhere commands such a practice, the protestant reformers rightly championed the freedom of Christians to ignore the ecclesiastical laws prohibiting the consumption of meat during Lent. Many of the churches that embraced their recovery of biblical teaching have thus downplayed or outright opposed the celebration of Lent.
I am in full agreement with this response to the imposition of extra-biblical requirements. After all, the Apostle Paul wrote, “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration, or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ” (Colossians 2:16-17). This means that, while fasting is a good and helpful spiritual discipline, no one can tell anyone else when and how they should fast. Observing a man-made festival does not make one a better Christian or more acceptable to God than someone who does not observe it.
All that to say, I don’t think observing Lent (or Easter, or Christmas, or any other traditional festival) is required of believers. But I do think that it can be a useful tool. In particular, I and my family have found the preparation time of Lent to be helpful in underlining the importance of Easter. This matters, because Easter really gets the short end of the stick. Whether it’s the fact that the date of Easter moves around in a wacky and arcane way (it depends on the calculation of “ecclesiastical new moons“) or because the birth of a baby is easier to incorporate into superficial religiosity than the death and resurrection of the Son of God, Christmas is a much bigger deal in our culture and our churches than Easter, which is much more central to our faith.
In our family, we treat Lent in somewhat the same way as Advent – a time of preparation. As with Advent, we light candles at dinnertime. Only this time, instead of lighting more candles as we draw near to the celebration of Christ’s incarnation, we begin with seven lit candles in the shape of a cross and then extinguish one each Friday, symbolizing Jesus’ willing laying aside of his glory and humbling himself unto death. Then, on Easter Sunday all the candles are lit again and continue to be lit each evening until Ascension. We also spread out the consumption of our Easter Candy throughout Eastertide to savor the joy of the resurrection. And, of course, we read the Gospel of Mark on the forty weekdays of Lent and Psalms on the Sundays.
We’ve been following this reading plan for the last few years, and we’ve really found it a great way to renew our focus on Jesus and to dig deeper as a family into knowing him through his word. Mark is probably the earliest and certainly the shortest and most action-oriented of the four gospels, and our kids really get into hearing the story of Jesus directly from the Bible. The readings from Mark are mostly fairly short (though they get longer during Holy Week), and I’ve endeavored to organize them into groups that reflect the structure and message of Mark. The Psalms are selected especially on the basis of their use in the New Testament as prophesies or foreshadowings of the Messiah. We would love to have you join us in this devotional journey, either as an individual or as a family. If you’d like to give it a try you can download it here.
It is my prayer that God would use his word to draw my family and yours into a deeper sense of gratitude for the person and work of Jesus and a greater joy in the salvation we have through his death and resurrection.
Image credit: matt coley, http://www.freeimages.com/photo/stained-glass-1234424